The Jessaverse | Change and Exchange

5 June, 2005

I am always theorising about something…

Filed under: Uncategorised

Communication Filters (Extremely disjointed idea at the moment)

(Commufilts for those with a penchant for reducing terms in Soviet style)

A communication filter is a “mechanism”, either involuntary, taught, or willed, that prevents effective communication with others. If a pictorial example of a filter is needed, imagine a pair of coffee filters, representing the social filters. The filter’s contents are the topics of the conversation (or piece, or composition, or artwork, or any other form of communication.) With a conversation that is difficult to engage in, imagine the active communicator’s filter being nearly impervious, and the same for the passive communicator. With an easy conversation, however, both communicators’ filters are quite porous and the information transfer is quite easy. For example, someone may write an abstruse dissertation that is intentionally too difficult for those who are not intelligent or experienced enough to understand. In addition, someone naturally reserved might have an involuntary communication filter when dealing with an extraordinarily gregarious person. A communicatory filter is essentially a mental construct.

Every communication contains at lest two filters – the filter of the active communicator and that of the passive communicator. As was stated earlier, a filter can be either voluntary or involuntary, and a combination of ‘thick filters’ (animosity, miscomprehension, misinterpretation) can be inimical to conversation (or any other form of communication.) Conversely, ‘porous’ filters are amenable to conversation and make things far easier. An especially engaging person might have the ability to punch a “hole” into a timid person’s social filter.

Communication filters exist in every communication because of our inherent individuality and varying levels of education, intelligence, age, experience, and other factors. The problem arises when someone’s filter is too thick, inhibiting a proper flow of community. For example, picture someone unfamiliar with physics perusing a complicated text on astrophysics. Since he has never been introduced to the topic, he is entirely befuddled. The filters in action in this situation are those of knowledge and experience. As he learns more about physics, the filters will become more porous and his mind will be better prepared to comprehend the information on physics. An extremely obvious communication filter is attempting to interpret an unfamiliar language. Imagine someone walking up to you, speaking a language that you are not familiar with. Since your brain can only comprehend English (and whatever other languages you may know), the information posed to you in that other language does not pass through the active communicator’s filter (since it falls on ‘deaf’ ears), and it does not pass through your filter because you do not understand it. There are also ‘culturo-societal’ filters adopted by societies throughout the ages. Cultural filters are another impediment to effective communication. For example, people just visiting Europe may be unfamiliar with a custom or local practice. They may not know which side to drive their car on, or how to eat in a restaurant that serves local specialities. Religions work in a similar way to socio-cultural filters. A Jewish (or Christian, or Buddhist, or Zoroastrian, or Hindu, ad infinitum) worldview may contribute to a social-filter situation. Fore example, when an evangelical deals with others of another faith, their social filters remain impervious when they make a conversion attempt.

Examples of communicatory filters:

-Someone not versed in psychology is engaged in a conversation with someone who natters about it incessantly.
Filters: Intellectual, knowledge-based, topical

-A five-year-old talks to a 50-year-old about her favorite toy.
Filters: Generational

-A shy person is talked to by a gregarious person who loves to carry on.
Filters: Social

Racism is an egregious example of voluntary (or in some cases, taught) communicatory filtering. The racist’s social filter is nearly impervious to communication against the ‘target race.’ No communication is possible with such an impenetrable filter. Sometimes the racist social filter is something taught from one’s parents, and sometimes it is adopted voluntarily by the possessor. Until the racist is taught how to be tolerant and open-minded, the filter will never become porous.

Communication filters, in conjunction with the herd mentality of most people, might be one of the sources of human aggression and lack of co-operation. Aggression is often the result of miscomprehension or ignorance – a nearly impervious communication filter. Those from different backgrounds do not always understand each other – hence physical aggression on the individual level and full-scale war, genocide, and ethno-religious conflict on the societal levels. Also, most humans tend to be extremely group-oriented. Groups form loyalties based on such trivial things as hair and eye color, or they go somewhat deeper into philosophical groupings, based on religion or tribal affiliation. As these groups become more sophisticated in their reasoning, they tend to form more organised societies, such as nation-states. Tribal skirmishes grow to become full-scale wars of attrition. If communication filters were compensated for through compromise and harmony, many of these displays of aggression would be eliminated.

I think one of the reasons why so many people are opposed to youth rights is that the generational filter prevents the older generation from seeing that the younger generation might have valuable opinions about the way in which the world should operate.

4 Comments »

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  1. That’s an interesting idea, Jess.
    Though you seem to be thinking of it as solely a negative thing (which I sort of agree with- I’ve always thought that every problem humans have ever had among each other was caused by a lack of communication), there could be some positives. As they say, keep an open mind and all sorts of crawly critters could come on in. There are some people (not many, but some) that I’m glad to keep a somewhat closed mind to. Sometimes filters can filter out the bad, too.

    Comment by Gwen — 23 June, 2005 @ 12:38 am

  2. Yeah, I know…Filters can indeed be good in some situations, but the purpose of this essay (and certain other conceptualisations of mine) is to theorise on why people don’t co-operate.

    Comment by Jess Caralize — 30 June, 2005 @ 5:40 pm

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